(real surname: Spitama) Greek Zoroaster,
The ancient Iranian prophet Zoroaster lived and priests (more precisely, we know it is not) 1000-500 BC in eastern Iran.
Zarathustra created the Zoroastrianism (also called Mazdaism), a two-tier, highly ethical doctrine, that came in the aftermath of changes to great effect. She was the state religion of the Sassanid Empire. His teachings influenced the
Jewish and Christian idea of heaven and hell.
Zand-i Vohuman Yasht
Chapter 2
revelation of the near annihilation of the religion
... 9. And on the seventh day and night he brought (Ohrmazd) back to the omniscient wisdom and Zartosht Zartosht considered in this way that I've seen it in a pleasant dream that was made by Ohrmazd and I was not tired of the dream.
10th And he took both hands, rubbed his body (KERP) again, and said this: 'I have slept a long time and 'm not over-saturated with this beautiful dream, made by Ohrmazd. "
11th Ohrmazd Zartosht said to the righteous way: 'What could be seen in the beautiful dream, made by Ohrmazd? "
12th Zartoush spoke thus: 'O Ohrmazd, my spirit! Maker of the material world, righteous creator! I've seen a Celebrity (khunid) with much wealth, whose soul was hungry (gurs) and envious, and in hell, notorious in the body and did not glorify me: and I saw a beggar with no wealth and helpless, and his soul was flowering ( farpih) in paradise and it seemed to glorify me.
13th [And I saw a rich man with no children and he did not seem to glorify;] and I saw a poor man with many children and it seemed to glorify me.
14th And I saw a tree on which were seven branches, one gold, one silver, one bronze, one of copper, [one of tin], a mix of steel and one was with iron. "
15th Ohrmazd spoke thus: 'O Zartosht the Spitama! this is what I predicted, the one tree that you saw the world which I Ohrmazd created, and the seven branches are the seven periods which will come ....
22nd And that is mixed with iron was, [the government is the devil with disheveled hair of the race of Wrath, when the end of the tenth hundredth winter of thy millennium is here], O Zartosht the Spitama! "
23rd Zartosht spoke thus: 'Creator of the material world! O gracious spirit! which marks the tenth hundredth winter, you want to send? "
24th Ohrmazd spoke thus: 'Righteous Zartosht! I will make clear: the sign at the end of the millennium and the most evil period is coming to storm, hundreds of species, thousands of species, a myriad of species of the devil with disheveled hair, race of anger in the country of Iran (Airan shatro) from the direction of the East.
25th They have raised banners, they kill that life in the world, they have ruffled her hair back and she is usually a small and poor (nitum) race, seeks to destroy the strong; O Zartosht the Spitama! the race of Wrath is wayward (vishud) and its origin is not clear.
26th Through witchcraft they rush in these countries of Iran which I, Ohrmazd created to burn since they can damage many things, and the house belonging to the owner, the land of the country Pflüger, prosperity, dignity, sovereignty, religion, truth, unity, security, joy and every characteristic that I Ohrmazd created, this pure religion of Mazdaism and fire of Warharan, which is placed at the fixed place, encounter annihilation, and the most terrible destruction and misery will be on display.
27th And what a great district, the city will be, what a great city, village, and what a village is a family, and what is a [great] family is a single threshold.
28th O Zartosht the Spitama! they will lead the Iranian countries Ohrmazd in a desire of evil, into tyranny and misgovernment, those devils with disheveled hair, the scammers, because they do what they say, and they are of a vile religion, because they what they say do not.
29th And their support and promises have no sincerity, there is no law, they preserve no security, fraud, theft and greed Misgovernment they will devastate these my Iranian countries.
30th And this time, O Zartosht the Spitama! everyone cheats to be great friends will be different parties, and respect, love, hope and respect for the soul will disappear from the world, the love of the Son to the Father will disappear, and the brother to brother's son is a beggar (kidyak or Kasik) at the father to be and the mother is separated from her daughter and estranged from his.
31st 'When the end of thy tenth hundredth winter is here, O Zartosht the Spitaman! the sun is more unseen and more spotted (vasangtar), year, month and day are shorter, and the earth from Spandarmad is more desolate and full of bandits, and the seed will not produce the crop, so that the yield of the corn fields of ten cases decreased seven and three are being propagated and those that have been propagated, not mature, and vegetation, trees and shrubs are reduced; be reduced a hundred ninety and ten will be increased, and those who are more giving, no joy and no smell.
32nd And people are born smaller and their skill and strength are less; and they are deceitful and vile and have no gratitude, and no respect for bread and salt, and they have no love for their country (desak).
33rd And in this most evil time, a boundary that separates the ownership of a suffering man of religion, is not respected; gifts are rare among their actions, but only a few duties and good works come from their hands, and sectarians of all kinds of trouble looking for them.
34th And the whole world the dead are buried and dress and wash the dead and buried will be law, burning, burial to water and fire, and eating of dead matter they practice by law and are not elements of it ....
36th And in this confused time, O Zartosht the Spitama! - The rule of the wrath of angry spears, and the devil with disheveled hair, the race of Wrath, - get the meanest slave's reputation by nobles, and the religious people, who bear the holy waist belt, are not able to wash their (padiyavih) run, but in these last times dead things and bodily waste are so abundant that one who is to stand firm carries on, by and by dead things, ...
37th Or, in these latter days, it will be allowed to hold a ceremony (yazishn) with two men to perform so that this religion to nothing and may collapse, because there is only one of hundreds of thousands, by myriads of these religious believes, and even he does not believe firmly, but does so only out of duty, and the fire of Warharan, which will come to nothing and collapse, falls off of a thousand guardians except one, and even makes it not suitable with firewood and incense, ...
38th Honorable Rich, all this perverted faith (kevid-Keshan) continue; it comes to evil-doers: chaste doer of good things be performed, naked from the families of the nobility and even among the priests (mog-Mardan), running around, and the lower classes to marry the daughters of the nobles, great and priests, and nobles , Great and priests come to poverty and servitude.
39th The misfortunes of Commons will achieve greatness and authority, and the helpless and Commons will come to the forefront, and the words of the preserver of religion and the verdict of a fair judge be words of blindly party (andezo-gokan) among the righteous, and the words of Commons considered and detractors, the disreputable and mockers and the different opinions you as true and credible, about which we shall take an oath, although with falsehood, and it gives false testimony, and wrong and disrespectful talking about me, Ohrmazd.
40th Those who have the title of a priest and their students do to each other evil, he speaks vicious, and they speak to vicious, and the opposition of Ahriman and the devils, many of them, commit the sins committed by men, priests and their students from five sins of three, and they are enemies of good, so that they add it to each other by speaking evil of falsehood claims, and the ceremonies that they do, they do not and they have no fear of hell.
41st And in that tenth hundredth winter, which is the end of thy millennium, O righteous Zartosht! will bind the whole Meschheit torn hair, disregard the revelation, so that a cloud-ready and a good wind are not able to produce rain at the right time and season.
42nd And a dark cloud makes the whole sky at night and the hot and cold winds appear and bring along fruit and seed of corn, even the rain at the right time, and it does not rain and what rain is more harmful than water creature and the water of rivers and springs is reduced and there is no longer propagated.
43rd And the beast of burden and ox and sheep bring forth more painfully and attain difficult and less fertility, and her hair is coarser and thinner your skin, the milk is less and less fat (charbisht), the thickness of the working ox is less and the mobility of the fast horse is reduced and it accounts for less in a race.
44th And the people in this confused time, O Zartosht the Spitama! of the sacred belt around the waist with the evil Seekers of misrule will come like a wind in which it is not possible to live, and they see death as a grace, And youths and children will be apprehensive, and gossiping end chatter and joy of the heart will not arise among them.
45th And they practice the fixed feasts (gashno) of their ancestors, the reconciliation (ausofrid) the angels and the prayers and ceremonies, seasonal celebrations and spirits in different places, yet they do not believe in what they practice; they give no legitimate reward and give no gifts and alms, and these [the donations] to repent again.
46th And even those people of good religion that kept the good religion of Mazdaism held in honor of them at no manners and did not believe in their own religion.
47th And the noble, great and good people, who are the virtuous of their country and place to be dismissed by their own families and places as idolatrous, while for the Commons some ask, and come to poverty and helplessness, are those nine out of ten of this People perish in the northern district ....'
63rd 'During their evil government is in the countries of Iran, there is no seven cities that are not destroyed at the end of thy millennium, O Zartosht, the Spitaman! All cities in Iran are plowed by the hooves of their horses, and their banners will reach Padashkhvargar and they will carry away the sovereignty of the seat of religion, and their destruction comes from O Zartosht, the Spitaman! this is what I forecast.
64th Whoever exists from those with respect to the good, makes much adoration for Ohrmazd gives him whatever is Ohrmazd perceived by righteousness, as a reward of duty and good deeds, and those members of the community, men and women, my reverence, and the Archangels, who are also male and female, they are good.
Zand-i Vohuman Yasht
Chapter 3
restoration of religion and renewal of the universe
first Zartosht inquired of Ohrmazd this: 'O Ohrmazd, my spirit! Creator of the material world, righteous! from which to set this good religion of Mazdaism back? and what one intends these devils with disheveled hair, destroying the race of Wrath?
second O Creator! grant me death! and grant my loved ones death! that they can not live in this confused time, grant them exemplary life! that they do not prepare wickedness and the road to hell. "
third Ohrmazd spoke thus: 'O Zartosht the Spitama! after the bad rule that is the breed of anger there a devil of Shedaspih Kilisyakih, from the countries of Salman, Mah-vand-dad said that these people Ruman (Arumayak), and Roshan said that they have red arms, red banners and red hats (kulah).
4th It is when a character appears when they advance, O Zartosht, the Spitaman! the sun and the darkness shows signs and the moon gets different colors, and earthquakes (bum-guzhand) are numerous and the wind is stronger, in the world are more distress, misery and discomfort, and Mercury and Jupiter, the rule of Commons bring and to hundreds, thousands and myriads.
5th These have the red banner of the devil Shedaspih of Kilisyakih, and are driving their progress in these countries of Iran, which I created Ohrmazd, to the shores of Arvand, some said to Frat-river to the Greeks (Yunan) who reside in Asuristan they are Greeks by exact count, and Assyrian homes they have because they were killing the Assyrian people in it, and they will destroy their homes, some said, the slip angle (grestak) the devil ....
21st Those of the race of Wrath and the large army of Shedaspih, called the two-legged wolves and the leather-strapped Devils of Arvand beat three battles, one in Sped-razhur and one in the level of Nishanak, some said that it was the lake of the three races, some said that in Maruv, the Magnificent was and some have said it was in pars.
22nd In support to the countries of Iran is the innumerable army of the East, have raised banners, made of tiger skin (bopar post) and her spiral banner is made of white cotton, countless are equipped troops, and they stormed the hideout of the devil, they are so that a thousand women look after that only a man and kiss kill can.
23rd When the end comes the time, O Zartosht, the Spitaman! these enemies are destroyed as the root of a bush as soon as the night in a cold winter seems ,..., and restore them, these countries of Iran which I, Ohrmazd created ....
Text Source:http://www.avesta.org/pahlavi/vohuman.html
http://www.avesta.org / pahlavi/vohuman3.html
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