Ahlus Sunnah wal Dschammah way of relating to the rights of scholars and Auliyah
[From book "Ahl Sunnah wal Dschamma the way" of Muhammad ibn Salih al Uthaimin - rahimahullaah -]
The Imams (scholars) of the Islamic Shariah, Al-hamdu Lillah are known imams, who praised the Ummah and has recognized its merits, but they do not believe that they are infallible. According to the beliefs of Ahlus Sunnah and Dschammah there is no man who is protected from errors (error free), including protection from the possibility of recognizing a failure, except the Prophet, which is protected by the recognition of an error (which he sees or a member). While the others, achieved no matter how high their knowledge and scholarship, they are never error-free.
all make mistakes and you take all of their words and they can also, except from the Prophet, on whose obedience Allah the Exalted has commanded us that we have him, obey in all matters without exception.
you say (Ahlus Sunnah): There is no doubt that there have in this Ummah, and imams are Auliyah (people who are loved by Allah, with faith and piety), but which we do not intend the infallibility of one of them to or confirm that any of them knows what is hidden or that he acts in the cosmos.
They also do not say "wali" of the person who calls himself "Wali" calls, or the unreal claims that he does win the people for themselves.
you say that one "Wali" is that Allah in His word. "Surely, to Allah's followers (Auliyah) shall be no fear nor shall they grieve, those who believe and are God-fearing" [Surah Yunus verse 10 62-63] has described.
you are Aliyah: Those who believe and fear Allah, and are pious. Faith is the Akida, while piety is the work, either word or deed.
Schaichul Islam, Ibn Taymiyyah (rahimahullaah), has made a nice statement that he has taken from this Aya, by saying: "If a religious believer is, he is a Wali of Allah. "
He is a true" Wali "and not the one who wants to win people over, the family (his followers) and gathered them I say do so and so, while of the Schayatin are helped to know that of something hidden. Then the blind and people are fascinated by what he says and say: ". He is a Wali" But it's not that the level of the Auliyah will follow with the Prophet reached, with faith and piety a Muslim. If someone is a devout believer, then he is a Wali.
But with all this, it is not a prerequisite to any Wali Allah "Karamah - mark - There. It has even have many Auliyah do not sign, because usually the sign of truth comes as help raise so they triumphed, so that it is false or decreased, and there is not a certain person up.
So, it is not necessary that each Wali has a sign. It happened that a Wali lives and dies without it reached a sign or signs him to reach one by one, and as the scholars have said: "Any sign that a Wali is given, is an argument for the veracity of the Prophet he follows "
And I will not say" Mudschizza. "- wonder - because it is the correct sign to say, or evidence, because this is the expression of the Qur'an used.
"character" is more opaque as the "miracle" because the first is an indication of the truth of the whereby the Prophet has come, while the second may come from the hand of a magician or a strong person makes something with which to the challenge and make people can not. But that name with the word "character" is more opaque and more accurate, and this is the expression of the Qur'an's. So we call miracles, is that correct.
There are some people in this Ummah, which as we have heard, lay claim to be Auliyah, but he who finds they considered their situation very far away from his Auliyah and they have no part in it, but they have Schayatin which help them in matters which they want and thus they deceive the simple people.
[From book "Ahl Sunnah wal Dschamma the way" of Muhammad ibn Salih al Uthaimin - rahimahullaah -]
The Imams (scholars) of the Islamic Shariah, Al-hamdu Lillah are known imams, who praised the Ummah and has recognized its merits, but they do not believe that they are infallible. According to the beliefs of Ahlus Sunnah and Dschammah there is no man who is protected from errors (error free), including protection from the possibility of recognizing a failure, except the Prophet, which is protected by the recognition of an error (which he sees or a member). While the others, achieved no matter how high their knowledge and scholarship, they are never error-free.
all make mistakes and you take all of their words and they can also, except from the Prophet, on whose obedience Allah the Exalted has commanded us that we have him, obey in all matters without exception.
you say (Ahlus Sunnah): There is no doubt that there have in this Ummah, and imams are Auliyah (people who are loved by Allah, with faith and piety), but which we do not intend the infallibility of one of them to or confirm that any of them knows what is hidden or that he acts in the cosmos.
They also do not say "wali" of the person who calls himself "Wali" calls, or the unreal claims that he does win the people for themselves.
you say that one "Wali" is that Allah in His word. "Surely, to Allah's followers (Auliyah) shall be no fear nor shall they grieve, those who believe and are God-fearing" [Surah Yunus verse 10 62-63] has described.
you are Aliyah: Those who believe and fear Allah, and are pious. Faith is the Akida, while piety is the work, either word or deed.
Schaichul Islam, Ibn Taymiyyah (rahimahullaah), has made a nice statement that he has taken from this Aya, by saying: "If a religious believer is, he is a Wali of Allah. "
He is a true" Wali "and not the one who wants to win people over, the family (his followers) and gathered them I say do so and so, while of the Schayatin are helped to know that of something hidden. Then the blind and people are fascinated by what he says and say: ". He is a Wali" But it's not that the level of the Auliyah will follow with the Prophet reached, with faith and piety a Muslim. If someone is a devout believer, then he is a Wali.
But with all this, it is not a prerequisite to any Wali Allah "Karamah - mark - There. It has even have many Auliyah do not sign, because usually the sign of truth comes as help raise so they triumphed, so that it is false or decreased, and there is not a certain person up.
So, it is not necessary that each Wali has a sign. It happened that a Wali lives and dies without it reached a sign or signs him to reach one by one, and as the scholars have said: "Any sign that a Wali is given, is an argument for the veracity of the Prophet he follows "
And I will not say" Mudschizza. "- wonder - because it is the correct sign to say, or evidence, because this is the expression of the Qur'an used.
"character" is more opaque as the "miracle" because the first is an indication of the truth of the whereby the Prophet has come, while the second may come from the hand of a magician or a strong person makes something with which to the challenge and make people can not. But that name with the word "character" is more opaque and more accurate, and this is the expression of the Qur'an's. So we call miracles, is that correct.
There are some people in this Ummah, which as we have heard, lay claim to be Auliyah, but he who finds they considered their situation very far away from his Auliyah and they have no part in it, but they have Schayatin which help them in matters which they want and thus they deceive the simple people.
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